Persephone

Born of the cauldron, the gods were created with great, immeasurable power. Power too great for even themselves to understand, though through time they learned to control it. Control it and use it to their benefits, though that just made them even more dangerous. For even with their great power they were driven from every hearth and home they found. Dragons feared them, drove them out, fought against them until they could do nothing more than flee.

Until they found the clan. Where they were welcomed with open doors, for fearsome creatures meant a stronger defense against the world outside that threatened to tear them apart. A stronger wall before the coming darkness. A wall they were more than happy to help build and maintain, for the Queen that showed them such kindness, for the Princess who stole their hearts (in many cases, in a realer way then expected, for many of them [especially Aphrodite] wanted to claim her as a lover, only to be disappointed in her Consort standing in their way [or, in Ares’ case, disappointed that her Consort Xena had chosen Princess Gabrielle over him instead]), for the clan that had welcomed them in so easily.

They had a place to settle, a place to call their own, and for that, they were happy.

For they had been born of the cauldron, born with powers immeasurable, and it was here that their destiny was about to begin.

Persephone was the daughter of Zeus and Demeter, and the queen of the underworld. She was abducted by Hades, the god of the underworld, infuriating her mother who made the crops wither and the earth barren. Zeus intervened and tried to bring Persephone back to the world of the living; however, Persephone ate the seeds of a pomegranate that Hades had given to her, binding her to him for one third of the year. Thus, it was decided that Persephone spend four months in the underworld and eight months on earth with her mother. The period in the underworld corresponded to the winter season, during which Demeter would make the soils barren due to her grief, while her return marked the start of the spring.

She was also given a number of epithets; she was often called Kore (the maiden) and Kore Soteira (the saviour maiden); Hagne (the pure); Aristi Cthonia (the best cthonic); and Despoina (the mistress of the house).

Persephone is also called Proserpina, Kore.